November 21, 2025 | 178 views
By.Our Reporter|Novermber 21, 2025
AMURIA DISTRICT-The Orungo County NRM MP flag bearer, Teddy Anyuk Osire has positioned herself at the forefront of a rising movement to restore the shared heritage, norms, and values of the Iteso people, promising a cultural renaissance that she says will benefit generations to come.
Her campaign trail across the villages of Orungo has been marked by enthusiastic crowds, with residents embracing what many describe as a refreshing and purposeful message, one that places identity and heritage at the heart of community transformation.
As she unveils her 10-point programme, a central pillar continues to draw attention, reviving the lost glory of the Iteso culture.
Speaking during one of her community engagements, the flagbearer explained that the pride of the Iteso in earlier decades was visible through vibrant folk songs, captivating cultural dances, unique local instruments, communal cooking of traditional foods, and the overall lifestyle that defined the Ateker identity.
She expressed concern that much of this cultural richness is gradually fading, especially among the younger generation.
“Our children can dance to every foreign song, but many cannot even identify any of our local song (akogo) or perform a simple traditional dance,” she said “We are losing something sacred, something that held our communities together. It is our responsibility as leaders to intervene before it goes away completely.”
She believes cultural revitalization is not merely nostalgic but is also essential for strengthening social cohesion, promoting discipline, fostering community pride, and opening new avenues for creativity and economic benefit.
According to her, the deliberate erosion of cultural practices has, over time, weakened the communal support systems that traditionally helped the Iteso navigate social challenges.
Anyuk argues that restoration must be intentional and strategic. She has pledged to work closely with the Iteso Cultural Union (ICU) leadership and cultural custodians to establish cultural clubs in schools spaces where children can learn the history, language, folklore, and artistic expressions of their people. These clubs, she notes, will become incubators for nurturing young cultural ambassadors.
“Culture is learned. If we do not teach it, we can not expect our children to inherit it,” she emphasized. “Through cultural clubs, mentorship from elders, and structured activities in schools, we shall raise a new generation that knows who they are and where they come from.”
In addition to cultural clubs, she plans to champion the introduction of annual cultural galas at school, sub-county, and county levels. These festivals will feature traditional music competitions, storytelling sessions, craft exhibitions, culinary showcases, and performances involving traditional instruments such as the ajosi, adeudeu, and apiri
She believes such events will not only preserve heritage but also provide income-generating opportunities for local performers, craftspeople, and cultural entrepreneurs.
Residents have welcomed her initiative, saying cultural decline is visible in many communities and requires urgent attention.
Several elders, including Joseph Opolot, expressed optimism that her approach could revive practices that once defined family harmony and communal living.
“We grew up in days when evening gatherings around the fireplace were schools of life. Children learned respect, responsibility, and discipline from stories and songs. Today, phones and television have taken over,” said Opolot elder in Obulengorok parish. “If she can bring back those values, she will have done something generations will remember.”
Teachers also praise the proposal, saying cultural clubs can help students develop confidence, creativity, and social identity attributes that can not be fully imparted through the mainstream curriculum.
Her supporters argue that cultural revival aligns with broader development goals, stressing that a community that understands its identity is more united, resilient, and focused. They also highlight that restoring cultural norms can help address social issues such as moral erosion, youth delinquency, and decreasing respect for elders.
As the campaign continues to gain momentum, the flagbearer insists that cultural revival is not a political gimmick but a heartfelt mission grounded in her own upbringing. She recalls participating in traditional dances and community festivals as a child, experiences that shaped her sense of belonging.
Her call appears to be igniting a renewed sense of cultural awakening across Orungo County. Whether on village grounds, school compounds, or trading centres, conversations about protecting Ateker identity are becoming more visible and an early sign of the revival she envisions.
As she pushes forward, the flagbearer hopes the community will join her in protecting what she calls “the treasure of the Iteso,” reminding them that heritage is not just preserved in museums, but in the hearts and practices of the living.
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